Osho speaks on the inner and outer senses, referring to the book, ‘Light on the Path’. He says that the book “was dictated by the Masters to Mabel Collins.” Part 1 of 2. “If your inner senses are penetrating… you can also tune yourself to the divine.”

Having obtained the use of the inner senses, having conquered the desires of the outer senses, having conquered the desires of the individual soul, and having obtained knowledge, prepare now, o disciple, to enter upon the way in reality. The path is found: make yourself ready to tread it.

Mount Abu Osho camp

Having obtained the use of the inner senses….

We know about our outer senses, but each sense has a double dimension. For example, eyes. They can look out. This is only one dimension of their functioning. They can look inward also. That is their other function. Or, ears. You can hear what is happening outside. That is one function, one dimension. You can also hear what is happening within. That is another function, another dimension.

Every sense has two doors. One opens into the outside world; the other opens into the inside world. Each sense is both outer and inner, but we use our senses in only one way. We have become fixated; we have forgotten that these same senses can be used to reach within.

Having obtained the use of the inner senses….

Having obtained the hidden dimensions of the senses, many things can become possible. A new world opens before you. The inner is as vast as the outer, the inner is as great as the outer. You are just standing in between: you are standing in between the inner and the outer universes.

The outer is vast. They say it is infinite, endless, beginningless; there is no boundary to it. The same is true for the inner also. No boundary – the inner space is again infinite. The outer is being searched by scientific methods. The inner can be searched through yogic methods.

Science has developed much and has come to know much about the outer world. But the inner has become forgotten; it is no longer remembered. We are rich now as far as the outer world is concerned, outer experiences are concerned, and we have become absolutely poor, beggars, as far as the inner is concerned. But what is the use of gaining the whole world if, in gaining it, you lose yourself? If the self is lost, what is gained? Even if you gain the whole world, nothing is gained. If you lose yourself then the very meaning of life, the very significance – the beauty, the truth, the good, everything – is lost. Man can accumulate things, can accumulate powers, at the cost of losing himself. Then, the whole point is missed.

Science tries to magnify the outer senses. Now, through mechanical devices, we can look far away into space. Eyes are magnified by the scientific method. Now we can hear long distances. Scientific technology magnifies your ears.

The same is possible for the inner senses also. Through meditation, through yoga, through tantra – the inner technologies – your inner senses are magnified. And once they are magnified, many things are revealed to you.

Unless they are revealed to you, they appear like myths, superstitions. We hear, we read, many things about Buddha, Jesus, Krishna which cannot be believed. Mohammed, Zarathustra, Moses – they look mythological now because whatsoever they say we cannot experience ourselves. We have lost the touch. Moses says that he heard the voice of God on Mount Sinai. How can we believe it? We have never heard anything like it.

If you go to a primitive tribe and tell them that on radio we hear voices travelling long distances, they will not be able to believe it. Or, if you say that on television we see pictures travelling far, far distances, they will not believe it, because they have no experience of it.

In the same way, we have become primitives as far as the inner is concerned. Moses says he hears God. Jesus talks with his father who is in heaven. They look neurotic to us. They must be mad. There are many studies on Jesus, psychological studies, that say he must have been insane. “What does he mean, talking with God? Where is God? How can you talk to him? And how can God talk to you? Jesus must have been insane. Illusions must have happened to him and he believed in his illusions. He was neurotic.” He looks neurotic because we have become primitives as far as the inner world is concerned.

If your inner senses are penetrating, if your inner senses are alive, if you have come to know how to use them, you can also tune yourself to the divine. You can hear, you can listen, you can see, you can touch the mysteries. They are always there. Moses is not neurotic – we have become primitives. Jesus is not mad – we have lost contact with the inner.

Having obtained the use of the inner senses, having conquered the desires of the outer senses….

Because if the desires of the outer senses are still alive, you cannot move within. Desire means the way to go out; desire is the path that leads you out. If your mind is still desiring, you cannot move within.

That’s why there is so much insistence on desirelessness. It is not a moral concept.

Desirelessness is a very scientific concept. If you want to move within, your mind must lose all desire to move without. Otherwise, how can you move within? It is simple mathematics. If you want to go to the left, you must leave the desire to go to the right. Otherwise, one leg moves to the right; the other moves to the left. You will become mad; you will go insane. You cannot move in two directions simultaneously. If your inner senses are penetrating, if your inner senses are alive, if you have come to know how to use them, you can also tune yourself to the divine

Having conquered the desires of the outer senses, having conquered the desires of the individual soul….

If you are still self-centered, you always think in terms of your own ego; you always think in terms of your own individuality, your own selfishness. Then the deeper truths of existence cannot be revealed to you. You are not yet capable of it; you are not worthy of it. And, it is dangerous also. Try to understand it.

For example, science has now come to understand some very basic mysteries of matter. Science has forced matter to reveal certain secrets about atomic energy. It has become destructive. Man was not yet capable, not yet worthy to know such a great secret. Science forced matter. Science is aggressive.

Einstein is reported to have said, “If I am born again, I would not want to be a scientist. Rather, I would like to be a plumber. Whatsoever I have done is destructive. Whatsoever I have revealed, my whole life is wasted. It seems that I may be one of the persons responsible for the destruction of the whole humanity.”

His last days were of deep suffering. A secret had been revealed, but man was not yet ready, not yet worthy of the revelation. Man is still childish, stupid. foolish. Such a great power – atomic energy – cannot be given to his hands.

And now, politicians have captured the secret. And politicians are bound to be stupid, they cannot be anything else, because any person who has political ambitions is an egoist. The desire to capture power is the desire of the ego and the ego is the most foolish thing possible. It can force you to do anything; it is mad. Political ambition is an obsession with the ego.

Scientists have uncovered certain secrets and politicians have captured those secrets. Then they destroyed Hiroshima and Nagasaki. And now, they are ready to destroy the whole planet. At any moment, the whole earth can be destroyed. We have more destructive forces now than is needed to destroy the earth seven times more. We can destroy seven earths like this; this is nothing. And we are developing more and more destructive powers. For what? Why is there so much hankering after death and destruction? Einstein says that it was foolish on the part of scientists to force nature to reveal certain secrets for which man was not yet worthy. But you can do it, because matter can be forced.

You cannot do it inwardly. Consciousness cannot be forced. No inner secret can be revealed to you unless you are ready for it. Unless it is going to be beneficial to you and others, it cannot be revealed. So this sutra says having conquered the desires of the individual soul – ambition, ego, power-lust, thinking yourself to be the center of the universe – unless you have conquered these, the innermost secrets of consciousness cannot be revealed to you.

Osho, The New Alchemy: To Turn You On, Ch 15 (part 1)

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