Reincarnation is a subject most sannyasins have been constantly and highly interested in then and now. We didn’t walk the well-trodden path of having been Cleopatra or Napoleon, which was just spiritual bourgeois make-believe. We were much more interested in places of incarnation such as Tibet and other power spots of the ancients. Listening to Osho making the statements below, our jaws fell, our minds chattered in disbelief like mad monkeys – which of course was the entire point…
The very idea of reincarnation, which has arisen in all the Eastern religions, is that the self goes on moving from one body to another body, from one life to another life. This idea does not exist in the religions that have arisen out of Judaism, Christianity and Mohammedanism. But now even psychiatrists are finding that it seems to be true. People can remember their past lives; the idea of reincarnation is gaining ground.
But I want to say one thing to you: the whole idea of reincarnation is a misconception. It is true that when a person dies his being becomes part of the whole. Whether he was a sinner or a saint does not matter, but he had also something called the mind, the memory. In the past the information was not available to explain memory as a bundle of thoughts and thought waves, but now it is easier.
And that’s where, on many points, I find Gautam Buddha far ahead of his time. He is the only man who would have agreed with my explanation. He has given hints, but he could not provide any evidence for it; there was nothing available to say. He has said that when a person dies, his memory travels into a new womb – not the self. And we now can understand it, that when you are dying, you will leave memories all around in the air. And if you have been miserable, all your miseries will find some location; they will enter into some other memory system. Either they will enter totally into a single womb – that’s how somebody remembers one’s past. It is not your past; it was somebody else’s mind that you have inherited.
Very few people
have died with
the realization of no-mind.
They don’t leave a trace behind.
They don’t burden
anybody else with their memory.
They simply disperse into the universe.
Most people don’t remember because they have not got the whole lump, the whole heritage of a single individual’s memory system. They may have got fragments from here and there, and those fragments create your misery system. All those people who have died on the earth have died in misery. Very few people have died in joy. Very few people have died with the realization of no-mind. They don’t leave a trace behind. They don’t burden anybody else with their memory. They simply disperse into the universe. They don’t have any mind and they don’t have any memory system. They have already dissolved it in their meditations. That’s why the enlightened person is never born.
But the unenlightened people go on throwing out, with every death, all kinds of misery patterns. Just as riches attract more riches, misery attracts more misery. If you are miserable, then from miles, misery will travel to you – you are the right vehicle. And this is a very invisible phenomenon, like radio waves. They are travelling around you; you don’t hear them. Once you have the right instrument to receive them, immediately they become available. Even before the radio was there, they were travelling by your side.
There is no incarnation, but misery incarnates. Wounds of millions of people are moving around you, just in search of somebody who is willing to be miserable. Of course, the blissful does not leave any trace. The man of awakening dies the way a bird moves into the sky, without making a track or a path. The sky remains empty. Blissfulness moves without making any trace. That’s why you don’t get any inheritance from the buddhas; they simply disappear. And all kinds of idiots and retarded people go on reincarnating in their memories and it becomes every day thicker and thicker.
Today, perhaps, it has come to the point to be understood and to be dissolved; otherwise it is too thick to allow you to live, to allow you to laugh.
Your own consciousness has no wounds.
Your own consciousness knows nothing of misery.
Your own consciousness is innocent, utterly blissful. To bring you in touch with your own consciousness, every effort is being made to detract you from the mind. The mind contains all your misery, all your wounds. And it goes on creating wounds in such a way that, unless you are aware, you will not even find how it creates them.
Osho, The Zen Manifesto: Freedom from Oneself, Ch 5, Q 1 (excerpt)