Nobody should try to make any guidelines for the future.
The future is always open. I am not willing to be a participant in a crime which has been committed for thousands of years. I absolutely decline to stand with Buddha, Mahavira, Krishna, Mohammed, Jesus, Moses. No, that is not my company.
I want to make a complete breakthrough about everything, and this is one of the most fundamental things. There is hidden in it a deep desire to dominate people, even when you are gone – to put it in other words, that the dead should be dominating the living. That’s what has been happening all around the world. The living are not given freedom even to choose their own course, to choose their own moralities, to choose, according to the time, what is right and what is wrong.
Those people were very much concerned, because they were writing, they were dictating rules and regulations in detail. In Buddhist scriptures there are 33,000 rules for a monk. People have come to seek freedom, they have come to seek truth. And what they are getting is a strange psychological slavery in its place, and that too even for coming generations.
So when I am asked whether I am going to make somebody my successor, I say absolutely no. I am giving my people clarity, understanding, awareness. That is going to be my successor.
Every one of my sannyasins has to decide for himself. I have given him that much understanding, and I am making every effort to make him more and more conscious, so there is no need for him to be dictated to about things which are absolutely new by people who are dead, and who had no idea about those things….
I love my people so much
that I cannot create any hindrance
in their life in the future.
I cannot give them any instructions
[…] I am not going to give a single instruction about anything. In fact there is no need. These people had to give instructions because they left people blind. They gave only beliefs to them; they never gave them consciousness, awareness. They never gave them the capacity to decide on their own. They never made them responsible for their own life.
Yes, they gave them a blind man’s stick, and directions on how to move so you can get to the door. But the house is being continuously renovated, continuously remade. Doors are being changed, windows are being changed, and the old blind man goes on finding the way with the old instructions.
No, I don’t want to give my people sticks. I want to give them eyes. And the people who ask me who is going to be my successor are asking because that’s how it has always been: somebody should succeed, and I should give clear-cut instructions about what you have to do and what you have not to do when I am gone. The people who ask me the question think that I am very irresponsible, that I will simply die and leave the sannyasins without any instructions, without any moral code, without any ten commandments. They do not understand me.
Nobody has the right
to decide for anybody else.
Help the person to grow, to mature.
Help the person to stand on his own feet.
This is real compassion.
I love my people so much that I cannot create any hindrance in their life in the future. I cannot give them any instructions. I am giving them eyes so they can see where the door is for themselves. Why should I give them a map of the house when the house is continuously changing? And it has been proved by these five thousand years that all codes, all religions, all ethical systems have failed for the simple reason that they were trying to decide the future, which was not in their hands. Their intention was good, but their understanding was not enough.
I want my sannyasins to inherit my freedom, my awareness, my consciousness. And each sannyasin has to be my successor, has to be me. There is no need for anybody to dominate. There is nobody for anybody to dictate to. They are on their own. If they want to be together they can be together out of their own freedom; it is their choice and their decision. If they want to move free, they have all the rights to move free.
So the thought never occurs to me. All that occurs to me is that the sooner I can make my people more clear about life and its complexities the better – because nobody knows when I may be gone. Before that my people have to be capable of blissfully and joyously giving me a send-off.
And I will not be leaving any ethical code, any structure to be followed. They will have to make it. And they will have to remember that they make it only for themselves, not for the future. They will have to do the same as I am doing for them. They will have to keep alert – because it is very easy to be tempted so that the new generation does not get lost. It is better to get lost than to be imprisoned.
So I am not giving you any structure, any instructions, but only clarity, understanding, consciousness. Remember, the same thing has to be done for the future generation. One day the same question will be before you. What are you going to decide for the younger generation of sannyasins for when you are gone?
Nobody has the right to decide for anybody else. Help the person to grow, to mature. Help the person to stand on his own feet. This is real compassion.
And my compassion does not allow me to say a single word about the future. I am absolutely concerned with the present. And if the present is golden, the future born out of it will be even more golden.
Osho, The Last Testament Vol 2, Ch 14 (excerpt)