“Seeing is direct, touching is direct, thinking is indirect. That’s why thinking misses.”
The reality is always there waiting just near your heart, near your eyes, near your hands. You can touch it, you can feel it, you can live it – but you cannot think it. Seeing is possible, feeling is possible, touching is possible – but thinking is not possible.
Try to understand the nature of thinking. Thinking is always about, it is never direct. You can see the reality, but you will have to think about it and ‘about’ is the trap, because whenever you think about you have moved away. ‘About’ means indirect. ‘About’ means you will not see this flower here and now, you will think about it, and the ‘about’ will become a barrier. Through that ‘about’ you will never reach to this flower.
Seeing is direct, touching is direct – thinking is indirect. That’s why thinking misses. A lover can know the reality, even a dancer can know it, a singer can feel it, but a thinker goes on missing it.
I have heard about one Jewish philosopher. He was an ordinary peasant but very philosophic. His name was Yossel. He would think about everything, as philosophers do. It was very difficult for him to do anything because thinking would take all his time, and by the time he was ready the opportunity was lost.
Once he went to the market, to a nearby village, to sell his wheat. He told his wife, “As soon as I am able to sell the wheat, immediately I will send you a telegram.”
He sold the wheat with much profit so he wrote a telegram, went to the post office, filled in the form — and then started thinking about it.
He wrote: “Wheat sold profitably. Coming tomorrow. Love and kisses, Yossel.”
Then he started thinking and he thought, “My wife will think I have gone mad. Why ‘profitably’? Am I going to sell my wheat at a loss?” So he crossed out the word ‘profitably.’ Then he became more concerned, because if he could miss and write a wrong word he may have made other errors also. So he looked, started thinking about each word.
Then he said, “Why ‘coming tomorrow’? Am I going to come next month? Or next year? My wife knows that I will come as soon as the wheat is sold.” So he crossed out the words ‘coming tomorrow.’
Then he thought, “My wife already knows that I have come to sell the wheat, so why write, ‘sold wheat’?” He crossed that out too.
And then he started laughing. He said, “I am writing to my own wife. Why should I write ‘love and kisses’? Am I writing to somebody else’s wife? And is it her birthday or Yom Kippur or something?” He crossed out that too.
Now only his name remained: Yossel. He said to himself, “Yossel, have you gone mad? Your wife already knows your name.” So he tore up the telegram, happy that he had saved much money and foolishness.
But this is how it happens: if you go on thinking ‘about’, you miss the whole life – everything is crossed out by and by. In the end you are also crossed out – not only is the word crossed out, you are also in the end crossed out. Thinking becomes smoke; everything moves into it and everything is finished.
And action becomes impossible – even to send a telegram is not possible. Action becomes impossible because action is direct and thinking is indirect. They never meet. […]
The problem for a man who is seeking reality is how to stop the vicious circle of thinking, yet be aware. Because fools also don’t think, but they are not aware. Be aware – the energy that moves into thinking should become awareness. Consciousness that goes on in a vicious circle with thinking should be retained, purified. Thinking should stop, the whirling of consciousness should stop, but not consciousness. Consciousness should become more crystallized and action should be there, action should not stop.
Awareness plus action, and you will attain reality immediately. And not only you – you will create a situation in which others can also attain reality. You will become a milieu, a climate around which things will start happening. […]
Doing is not to be renounced; action should be totally there, because that is the passage through which you move into reality and the reality moves into you. Try to understand, because this is very basic – basic to me: renounce thinking, don’t renounce action. […]
This is the whole art of meditation: how to be deep in action, how to renounce thinking, and how to convert the energy that was moving into thinking to become awareness.
Osho, Hsin Hsin Ming: The Book of Nothing, Ch 3 (excerpts)
Series compiled by Shanti
All excerpts of this series can be found in: 1001 Tales
Photo by Josh Appel on Unsplash
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