Beloved Osho, What is the most important word in our language?
Tennis, meditation, chi-chi, mangoes, suntan, women, philosophy, exotic beaches, cricket, instant coffee, jazz music and skinheads?
Milarepa, I know you are crazy, but if I answer your question truthfully it will also drive the police commissioner of Pune crazy, because none of these words you are mentioning have any importance.
In the past, before that German guy Friedrich Nietzsche declared that God is dead, God used to be the most important word in our language. But when a German says something, you have to listen to it; otherwise there is trouble. Germans are like your wives: you have to listen to them, otherwise there is trouble. Nobody has ever heard such a thing, that God is dead, but by and by people started believing it. If it comes from a German guy it cannot be wrong – at least you cannot dare to say it is wrong, otherwise you are bound for great trouble.
In his statement there was something more. When Nietzsche said, “God is dead,” he also said, “Now man is absolutely free.” God has certainly disappeared. It has become a phony word without any content, but the other thing has not appeared, the other part of the statement that man has become free. Freedom has not arrived.
On the contrary, a kind of licentiousness which looks like freedom has possessed the whole humanity. Perhaps Friedrich Nietzsche was not alive to what he was doing, not aware. Perhaps he was talking in his dreams and finally he had to enter into a madhouse.
He himself could not live without God. God was the hope, ancient hope. God was the opium, the consolation of all those who are in despair.
When Friedrich Nietzsche declared, “God is dead,” he himself became utterly helpless – no consolation, no hope, no meaning. He had to go through a long process of insanity.
Nietzsche seems to me to be the most important figure that has dominated the world in this century. Without any argument his statement has infiltrated into every mind. But he was not aware of the implications. I have no problem if God is dead. There is no need to mourn his death. The problem is that if God is dead, then you lose the most important word in your language and you will need a substitute. God was one end, one extreme, and when one extreme disappears from your mental vision, the necessary and inevitable is that you will fall to the other extreme.
And that’s what has happened, Milarepa. Instead of God, ‘fuck’ has become the most important word in our language. Even if Friedrich Nietzsche comes back, he will be surprised and he will try to resurrect somehow the dead God, because this is stupid. But you will need a whole report on it, a whole research.
One of the most interesting words in the English language today is the word ‘fuck’. It is a magical word. Just by its sound it can describe pain, pleasure, hate and love. In language it falls into many grammatical categories. It can be used as a verb, both transitive, “John fucked Mary,” and intransitive, “Mary was fucked by John”, and as a noun, “Mary is a fine fuck.” It can be used as an adjective, “Mary is fucking beautiful.”
As you can see, there are not many words with the versatility of fuck. Besides the sexual meaning, there are also the following uses:
Ignorance: Fucked if I know.
Trouble: I guess I am fucked now!
Fraud: I got fucked at the used car lot.
Aggression: Fuck you!
Displeasure: What the fuck is going on here?
Difficulty: I can’t understand this fucking job.
Incompetence: He is a fuck-off.
Suspicion: What the fuck are you doing?
Enjoyment: I had a fucking good time.
Request: Get the fuck out of here.
Hostility: I’m going to knock your fucking head off.
Greeting: How the fuck are you?
Apathy: Who gives a fuck?
Innovation: Get a bigger fucking hammer.
Surprise: Fuck! You scared the shit out of me!
Anxiety: Today is really fucked.
And it is very healthy if every morning you do it as a transcendental meditation – just when you get up, first thing, repeat the mantra “fuck you” five times; it clears your throat too!
Osho, The Great Pilgrimage: From Here to Here, Ch 23, Q 3